In a way, I think science is the modern religion, and at times, I despise it as much as I despise other religions because it really will only accept stuff that fits its masculine ability to define the world.

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In a way, I think science is the modern religion, and at times, I despise it as much as I despise other religions because it really will only accept stuff that fits its masculine ability to define the world.

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In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.

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In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.

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I think part of being Jewish is that innate desire to question things. Rabbis sit around all day and question the Torah. Giving yourself the room to question things, in a religion, just breeds thinking.

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I think part of being Jewish is that innate desire to question things. Rabbis sit around all day and question the Torah. Giving yourself the room to question things, in a religion, just breeds thinking.

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St. Pope John XXIII called for the Second Vatican Council because he understood, as no Holy Father had in a long time, religion spoke to and found its language and symbols – its entire sense of the sacramental nature of existence – in the imagination that reveals not just the penalties of living, but the wonder and awe of our existence.

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St. Pope John XXIII called for the Second Vatican Council because he understood, as no Holy Father had in a long time, religion spoke to and found its language and symbols – its entire sense of the sacramental nature of existence – in the imagination that reveals not just the penalties of living, but the wonder and awe of our existence.

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The foundation of our religion is a basis of fact – the fact of the birth, ministry, miracles, death, resurrection by the Evangelists as having actually occurred, within their own personal knowledge.

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The foundation of our religion is a basis of fact – the fact of the birth, ministry, miracles, death, resurrection by the Evangelists as having actually occurred, within their own personal knowledge.

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